Aswan

Philae Temple:

Philae (Greek: Φιλαί, Philai; Ancient Egyptian: Pilak, P'aaleq; Arabic: أنس الوجود‎, Anas el Wagud) is an island in Lake Nasser, Nubia. It was formerly an island in the First Cataract of the Nile River and the previous site of an Ancient Egyptian temple complex in southern Egypt. The complex was dismantled and relocated to nearby Agilkia Island during a UNESCO project started because of the construction of the Aswan Dam, after the site was partly flooded by the earlier Aswan Low Dam for half a century.

The most conspicuous feature of both islands was their architectural wealth. Monuments of various eras, extending from the Pharaohs to the Caesars, occupy nearly their whole area. The principal structures, however, lay at the south end of the smaller island.

The most ancient were the remains of a temple for Isis built in the reign of Nectanebo I during 380-362 BC, was approached from the river through a double colonnade. Nekhtnebef is his nomen and he became the founding pharaoh of the thirtieth and last dynasty of native rulers when he deposed and killed Nefaarud II. Isis was the goddess to whom the initial buildings were dedicated. See Gerhart Haeny's 'A Short History of Philae' (BIFAO 1983) and numerous other articles which incontrovertibly identify Isis (not Hathor) as the primary goddess of the sacred isle.

For the most part, the other ruins date from the Ptolemaic times, more especially with the reigns of Ptolemy Philadelphus, Ptolemy Epiphanes, and Ptolemy Philometor (282-145 BC), with many traces of Roman work in Philae dedicated to Ammon-Osiris.
In front of the propyla were two colossal lions in granite, behind which stood a pair of obelisks, each 44 feet (13 m) high. The propyla were pyramidal in form and colossal in dimensions. One stood between the dromos and pronaos, another between the pronaos and the portico, while a smaller one led into the sekos or adytum. At each corner of the adytum stood a monolithic shrine, the cage of a sacred hawk. Of these shrines one is now in the Louvre, the other in the Museum at Florence.

Beyond the entrance into the principal court are small temples, one of which, dedicated to Isis, Hathor, and a wide range of deities related to midwifery, is covered with sculptures representing the birth of Ptolemy Philometor, under the figure of the god Horus. The story of Osiris is everywhere represented on the walls of this temple, and two of its inner chambers are particularly rich in symbolic imagery. Upon the two great propyla are Greek inscriptions intersected and partially destroyed by Egyptian figures cut across them.

The inscriptions do not at all belong to the Macedonian era, and are of earlier date than the sculptures,[citation needed] which were probably inserted during that interval of renaissance for the native religion which followed the extinction of the Greek dynasty in Egypt in 30 BC by the Romans

The monuments in both islands indeed attested, beyond any others in the Nile valley, the survival of pure Egyptian art centuries after the last of the Pharaohs had ceased to reign. Great pains have been taken to mutilate the sculptures of this temple. The work of demolition is attributable, in the first instance, to the zeal of the early Christians, and afterward, to the policy of the Iconoclasts, who curried favour for themselves with the Byzantine court by the destruction of heathen images as well as Christian ones.[citation needed] It's notable that images/icons of Horus are often less mutilated than the other carvings. In some wall scenes, every figure and hieroglyphic text except that of Horus and his winged solar-disk representation have been meticulously scratched out by early Christians. This is presumably because the early Christians had some degree of respect for Horus or the legend of Horus - it may be because they saw parallels between the stories of Jesus and Horus (see Jesus Christ in comparative mythology).

The soil of Philae had been prepared carefully for the reception of its buildings–being leveled where it was uneven, and supported by masonry where it was crumbling or insecure. For example, the western wall of the Great Temple, and the corresponding wall of the dromos, were supported by very strong foundations, built below the pre-inundation level of the water, and rested on the granite which in this region forms the bed of the Nile. Here and there steps were hewn out from the wall to facilitate the communication between the temple and the river.

At the southern extremity of the dromos of the Great Temple was a smaller temple, apparently dedicated to Hathor; at least the few columns that remained of it are surmounted with the head of that goddess. Its portico consisted of twelve columns, four in front and three deep. Their capitals represented various forms and combinations of the palm branch, the doum-palm branch, and the lotus flower. These, as well as the sculptures on the columns, the ceilings, and the walls were painted with the most vivid colors, which, owing to the dryness of the climate, have lost little of their original brilliance.

High Dam:

The Aswan Dam is an embankment dam situated across the Nile River in Aswan, Egypt. Since the 1950s, the name commonly refers to the High Dam, which is larger and newer than the Aswan Low Dam, which was completed in 1902. Construction of the High Dam became a key objective of the Egyptian Government following the Egyptian Revolution of 1952, as the ability to control floods, provide water for irrigation, and generate hydroelectricity were seen as pivotal to Egypt's industrialisation. The High Dam was constructed between 1960 and 1970, and has had a significant impact on the economy and culture of Egypt.

Before the dams were built, the Nile River flooded every year during late summer, when water flowed down the valley from its East African drainage basin. These floods brought high water and natural nutrients and minerals that annually enriched the fertile soil along the floodplain and delta; this had made the Nile valley ideal for farming since ancient times. Because floods vary, in high-water years the whole crop might be wiped out, while in low-water years widespread drought and famine occasionally occurred. As Egypt's population grew and conditions changed, both a desire and ability developed to control the floods, and thus both protect and support farmland and the economically important cotton crop. With the reservoir storage provided by the Aswan dams, the floods could be lessened and the water stored for later release.

A panorama of Aswan Dam

Kom Ombo Temple:

Drive through the beautiful countryside along the Nile River for almost 45 kilometers to Kom Ombo for an exciting visit of its Temple that was built during the Greco Roman period and dedicated to the Gods Sobek and Horus

Abu Simbel:
The Abu Simbel temples are two massive rock temples in Abu Simbel (أبو سمبل in Arabic) in Nubia, southern Egypt. They are situated on the western bank of Lake Nasser, about 230 km southwest of Aswan (about 300 km by road). The complex is part of the UNESCO World Heritage Site known as the "Nubian Monuments, which run from Abu Simbel downriver to Philae (near Aswan).

The twin temples were originally carved out of the mountainside during the reign of Pharaoh Ramesses II in the 13th century BC, as a lasting monument to himself and his queen Nefertari, to commemorate his alleged victory at the Battle of Kadesh, and to intimidate his Nubian neighbors. However, the complex was relocated in its entirety in 1968, on an artificial hill made from a domed structure, high above the Aswan High Dam reservoir.
The relocation of the temples was necessary to avoid their being submerged during the creation of Lake Nasser, the massive artificial water reservoir formed after the building of the Aswan High Dam on the Nile River. Abu Simbel remains one of Egypt's top tourist attractions.

  

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